Asia After Hours

Ayano, a 20-year-old pre-med student, has a lucrative part-time job. She dispenses oral and manual sex at a “fashion health” massage parlor in Shinjuku’s Kabukicho red light district.

Since high school she had dreamed of becoming a physician, and after achieving a high score on the entrance examination was admitted to a medical school.

Unfortunately, reports Weekly Playboy (May 3), her tuition is damn high.

“Most of the students are from affluent families, but recently even some of them are in arrears of their tuition,” she says. “I have a friend who dropped out and began training as a emergency rescue worker.”

Ayano tells the magazine she has three siblings in school and for various reasons is responsible both for her own livelihood and university tuition. She first tried working as a waitress in a café where her monthly take-home pay was 160,000 yen. Then she found a job in a cabaret club where payment was 5,000 yen an hour.

“But it was rough working by night and taking classes by day,” she says.

And when her parents found out about it they put pressure on her to quit. Little did they know what she found next…

“So I looked for a part-time job that would bring in big money that I could also conceal from my parents,” she says. “At first I felt scruples against working in the sex industry, and wept in despair, thinking, ‘My life has hit rock bottom.’

“But then I rationalized to myself, that ‘I’m doing it to become a doctor,’ and so I created another personality for myself who’s doing this work.”

Shedding her last articles of clothing in front of a customer, stretched out supine on the massage table, initially took courage.

“It may be rude of me to say this,” she says, “but in my mind my customers became like the cadavers on which we perform autopsies in anatomy classes. I feel completely indifferent toward them. You learn to overcome your feelings of repulsion toward a dead body — it’s the same way with a customer at the shop.”

So far the hardest thing on Ayano has been the urge for sweets created by stress from the job, which she says caused her to put on seven kilograms in just three months.

It’s ironic that she is studying to become a doctor to heal the sick and has become sick in a sense of binging on sweets. But she plans to keep her part-time job until graduation from med school.

“Unlike northern Europe, where education is free, a medical student in this country has to work like crazy,” she sighs. “For a girl from a salaried worker’s family, this is the only way to make it happen.” (K.S.)

Source: “Watashitachi, iryo hokai de fuzokujo ni narimashita,” Weekly Playboy (May 3, page 162)

Note: Brief extracts from Japanese vernacular media in the public domain that appear here were translated and summarized under the principle of “fair use.” Every effort has been made to ensure accuracy of the translations. However, we are not responsible for the veracity of their contents. The activities of individuals described herein should not be construed as “typical” behavior of Japanese people nor reflect the intention to portray the country in a negative manner. Our sole aim is to provide examples of various types of reading matter enjoyed by Japanese.

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Tokyo’s Kabukicho area as captured at night by the camera of photographer Hajime Kiyohira is seen to be increasingly turning into a Mecca for Japan’s youth, similar to Shibuya, reports Flash (Apr. 20) in a special pull-out section.

The four-page spread features a drunken girl urinating in a street corner; a salaryman takes a punch from an aggressive street tout in front of the infamous Parisienne coffee shop; women unable to walk are sprawled in the arms of their boyfriends as they are dragged away; a police officer chases and eventually corals another unruly tout; and a man with his clothes piled at his feet at the intersection of the Furin Kaikan building announces, “Hadaka de nani ga warui!” (What’s wrong with being naked!), as passersby snap photos with their mobile phones.

The shift towards a younger clientele started with the closing of the Koma Theater at the end of 2008.

“In the streets, there used to be a lot of yakuza,” Kiyohira says of the gangster presence. “But not anymore. It’s just hosts milling around. The area has changed a lot I think.”

The photographer, who has spent the last 15 years shooting Japan’s largest red-light district, recalls an incident 10 years ago in which a group of girls were approached by two men who asked for their phone numbers. “Soon after, a black car pulled up close,” he remembers, “and a few guys jumped out and started beating them. The ladies appeared to be in close with the boryokudan, maybe working in the mizushobai trade.”

Kiyohara says that the Kabukicho of today is frequented by “normal” people. “In the morning, you’ll see young girls sleeping in the streets,” he says, “and guys will haul them off to hotels. This is happening all the time.”

Photos very similar to those inside Flash were featured in Spa! (Sep. 1, 2009) — most notable were shots of naked university students pole-climbing in the plaza fronting the Koma Theater. In that article Kiyohara explained that the well-known clean-up of the area was misleading: “The big clean-up was simply a performance.”

He goes on to tell Spa! that 10 years ago there were only a handful of underground casinos and shops peddling illegal DVDs but now there are around 30. Similarly, Korean and Chinese fuzoku (sex-related) clubs numbered two or three. Today, the total is over 20.

Kiyohara believes that cops will shut one place but it will open in a slightly different form two weeks later. Kabukicho is still littered with girl’s bars, deai cafes, and fuzoku recommendation centers simply because the government’s tax coffers would be lighter if they were all shut.

“Strange, weird young people are out violating various laws,” he says. “In the end, it is not safe.”

A major theme in the Flash pictorial is the numerous shots of women unabashed about flashing some flesh. Low-cut tops, garters and short skirts are all on display. “It’s such a chilly day yet her panties are readily visible,” reads one caption of a man and woman walking away from Hajime’s lens and down a street.

Subculture monthly Jitsuwa Knuckles (May) also uses similarly titillating photos of Kabukicho from Hajime. In closing, it offers this question: The cherry blossoms are blooming and it is getting warmer and warmer — if people continue with such erotic behavior in public, what’s going to happen next? (K.N.)

Source: “Nisen Junen fuyu Kabukicho erosu & baiorensu,” Flash (Apr. 20, special pull-out)

Note: Brief extracts from Japanese vernacular media in the public domain that appear here were translated and summarized under the principle of “fair use.” Every effort has been made to ensure accuracy of the translations. However, we are not responsible for the veracity of their contents. The activities of individuals described herein should not be construed as “typical” behavior of Japanese people nor reflect the intention to portray the country in a negative manner. Our sole aim is to provide examples of various types of reading matter enjoyed by Japanese.

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The warmth of spring may have finally arrived but the chill of the wave of recession is still readily apparent throughout the metropolis. Yet Takarajima (May) finds the entertainment area of Kinshicho, located three train stops away from Akihabara on the Chuo Line in Tokyo’s Sumida Ward, to be surprisingly indifferent to these economic difficulties.

A visit one evening in March starts with a stroll down a street called Derby-dori, situated behind the Marui Building and outside the South Exit of the station building. After just a few meters, street touts in black suits quickly approach.

“How about for 4,000 yen? For three, it will be 10,000 yen.”

The club is named Eden of the World’s Beauties.

“It’s a Filipino pub. Lots of young girls are there. Russians, Romanians, Slovaks and Ukrainians, too. Hey shacho, are you interested? Wanna hang out with some young girls from South America?”

That’s a long list of countries. Is Kinshicho really that international?

Somewhat reassuring is a metro-sexual-looking guy, who says, “My shop has Japanese girls, should you be interested.”

Unlike Kabukichicho and Ikebukuro, where new laws and enforcement activities have limited promotion of this sort, Kinshicho appears to be indifferent to these regulations.

This anarchy-like environment is a bit irritating at times. It is also a reminder of the bubble era and raises the question: Why is Kinshicho so hot now?

“While Tokyo’s laws do limit certain PR activities,” says a fuzoku writer, “Kinshicho may be getting some slack due to its location, across the [Sumida] River and facing Chiba Prefecture. The reason for the numerous gaikokujin pubs is that the girls have lost jobs in the Kabukicho and Roppongi areas and have shifted to here. There are more than 20 Filipino pubs, making this place a real Mecca. Most of the gals are married to Japanese, so having a visa makes it easier to work.”

Conveniently, the Olympic Village, as the locals refer to it, is a market offering food and daily goods suited just for these international hostesses.

Long ago, Kinshicho was a factory town. In 1937, the area emerged as an entertainment district with the establishment of the Tokyo Rakutenchi theater. A black market formed during the postwar era in front of the train station. But by 1950 it had been relocated and numerous drinking areas, such as Derby-dori, sprang to life. The Kadan-gai area — today a collection of snacks and bars — was one of the new locations for the black market stalls.

It is perhaps due to that time, when there was a mingling of U.S. occupational forces and Japanese who benefited from the war, that numerous international elements exist today.

A Kinshicho regular says that the area attracts people not only from its base of Koto and Sumida wards but also Taito, Katsushika and Edogawa wards. “It is for locals to have fun, rather than a place for tourists,” explains the regular. “There are also many single men who live with their parents and thus have some disposable income. Those working on the Tokyo Sky Tree project seem to also be also fascinated by this area. You can see some of them hanging out in their work wear.”

He says the biggest trend of the moment is with pubs staffed by female Chinese students. Fees range between 4,000 and 5,000 yen per hour. “The quality of girls is very high,” the regular goes on. “Their arrogance also makes M-type men interested in them. For those who are fed up with Filipino pubs, they should give these a go. However, you cannot take the girls home with you.”

Kinshicho is also cheaper than options closer to the city center. The early-bird rate at Pink salons is 3,000 yen for 30 minutes.

Indeed, prices suitable for an economy in deflation, but what about the level of the talent?

“Kinshicho gets many young girls at its pink salon,” says the same fuzoku writer. “They are from Chiba and Ibaraki prefectures. Similar to what Nishi Kawaguchi area [in Saitama Prefecture] used to be, they are girls aged 19 or 20 who are working. The lax regulation makes it easier for them to work.”

Low prices, quality service — why not give it a spin?

“Hey, for 60 minutes, we’ll set you up for 1,500 yen.”

It is a low-priced, high-end (appearing) Filipino pub staffed by 30 hostesses replete with nice sofas, all-you-can-drink mizuwari and unlimited karaoke.

“Many customers are Chinese, and they are arrogant,” says a hostess in her 20s, fluent in Japanese and showing a pair of very sexy legs under her miniskirt. “I like Japanese guys, even though they don’t have that much money to spend.”

In the end, any shattered pride due to the harsh economy is quickly restored — a pleasant night of karaoke for the advertised price of 1,500 yen plus tax.

Drink, hit and run: the apparent motto of one of the last male heavens left in Tokyo. (A.T.)

Source: “Gaikokujin ga neon-gai no shuyaku ’shitamachi no kabukicho’ ga atsui!” Takarajima (May, pages 134-136)

Note: Brief extracts from Japanese vernacular media in the public domain that appear here were translated and summarized under the principle of “fair use.” Every effort has been made to ensure accuracy of the translations. However, we are not responsible for the veracity of their contents. The activities of individuals described herein should not be construed as “typical” behavior of Japanese people nor reflect the intention to portray the country in a negative manner. Our sole aim is to provide examples of various types of reading matter enjoyed by Japanese.

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Once known as Asia’s top entertainment quarter, Shinjuku Ward’s red-light district of Kabukicho has seen a hallowing out at its core. Monthly magazine Takarajima (April) takes a look at the devastation wrought by police crackdowns and the ongoing recession.

At the end of 2008, the multi-use Koma Stadium, notably known as a home to enka theater performances for a half-century and situated at the heart of Kabukicho, shut its doors. Over a year later, a construction plan for the site has not been set in place. Meanwhile, near JR Shinjuku Station, a large 10-screen cinema complex has since opened at the edge of the Kabukicho boundary. This encroachment, which has forced the shuttering of other long-running theaters in the area, combined with the closing of the cinema screens inside the Koma Stadium complex, has left only four screens remaining in all of Kabukicho, which was once regarded as a cinema Mecca.

The article observes that the buildings surrounding the plaza fronting Koma Stadium have closed many of their shops. The plaza has now become a village of cardboard boxes for homeless seeking low-end lodging space. Visitors are left to wonder where the passion and wildness that once characterized the area has gone.

The downfall commenced in 2003, when Yutaka Takehana was brought over from the National Police Agency by Tokyo Gov. Shintaro Ishihara. Soon after his appointment as vice-governor of public safety, 100 non-licensed businesses, such as ime kura (image clubs), deri heru (delivery health) and pink salons, were closed. By 2004, this fact became readily apparent as the outside of numerous buildings that once housed those establishments were lacking their distinguished signs and had instead been covered with blank placards. Kyabakura (hostess) clubs and shot bars, even those with proper licenses, also came under police scrutiny.

Since then, It has gotten to the point where Kabukicho has lost its sex-service cache: a mere six soaplands, 15 fashion health clubs, and two pink salons are all that remain.

“Shops operating with licenses acquired in the ’80s have a solid reputation for quality services and good-looking women,” explains a fuzoku writer who has knowledge of the area. “They have many regulars. Yet the sexual services they render are conservative and, unlike those shops that arrived in the ’90s, which maintain illegal operations, they do not offer hardcore services. Thus, they are not receiving media attention and do not see first-timers or tourists.”

The same writer further says that walk-in guide shops are using catchy signs to promote deri heru escort services, whereby girls meet clients at love hotels. “The prices are reasonable,” he says, “and this is something available all throughout Tokyo. Love hotels near nearby JR Shin Okubo station are cheaper so there is no real merit for remaining in Kabukicho.”

Also seeing tough times is the anarchy-like area behind the Koma Stadium, known as “Video Village,” where shops sell uncensored DVDs — meaning they lack a scrambling mosaic over the genital areas.

Regarding a police sweep last fall, Takarajima is told by a fuzoku writer that most of the shops in that district were shut down. Further, the profit in peddling illegal DVDs had been small, with 20 copies fetching only 10,000 yen.

“Online it is possible to purchase 30 to 40 DVDs for that same price,” says the writer, “and deflation is also something that they had to contend with. In the past, these shops had a function in that they did not give up your name and accepted cash. Salaried men who came to Tokyo on business trips made visits. Now the village has been destroyed. But if you walk around the neighborhood a guy might approach and ask, ‘DVDs?’ He’ll then take you to a room in an apartment where prices seem to be reasonable.”

The magazine believes that another domino ready to topple is the world of kyabakura, which is characterized by clubs staffed with hostesses who entertain men. It is suffering from the decline in entertainment expenses doled out by companies. However, clubs offering similar options do exist.

Club Gira Gira, which opened last June, is a combination of a girl’s bar and a show pub. Even on weekdays, a line forms outside, the article observes. As the name of the venue implies (giri giri means bright) the interior design is one of shimmering luminescence. During the shows, which are scheduled for three times a day, the bikini-clad ladies dance through the bar — a photo provided shows many to be skillfully suspending themselves from four poles mounted on a mirror-like stage — while music blasts in the background, something akin to club Juliana’s, the famous discothèque often associated with bubble era of the early ’90s.

“I want Kabukicho to regain its strength,” says Mr. Matsumoto, the manager of the club, which offers new customers a one-hour all-you-can-drink package for 4,000 yen. “That’s why we maintain this extravagant style.”

Takarajima then shifts to the K-Pop-styled Wa Bar, an example of another trend hitting the area — that is, bars staffed with lovely Korean female bartenders who are in Japan as students. “In South Korea, bars with female bartenders have been popular for the last ten years,” says Mr. Kin, the manager. “We have now tried that here in Kabukicho. While we cannot provide intimate services like that of a girl’s bar, these girls are fluent in Japanese. So we want customers to engage in friendly conversation.”

The article explains that Wa Bar is indeed a basic watering hole so a budget of 2,000 yen is feasible. In spite of drooling over the prospect of being served copious amounts of alcohol by lovely ladies, the monthly appears largely disappointed, however, that this type of trend has not been genuinely created from within Kabukicho itself.

Had Tokyo won the bid to host the 2016 Olympics, a motivation often cited for the kick-off of the crackdown of 2003, the fate of Kabukicho — including the Koma property — would have been transformed.

What did the clean-up bring? Perhaps this is the time to reassess its consequences, Takarajima supposes, as well as pursue those who should be held liable for the consequences. (K.N.)

Source: “‘Joekasakusen’ to ‘Fukeiki’ de Kabuki-cho wa yake-nohara,” Takarajima (April, pages 134-136)

Note: Brief extracts from Japanese vernacular media in the public domain that appear here were translated and summarized under the principle of “fair use.” Every effort has been made to ensure accuracy of the translations. However, we are not responsible for the veracity of their contents. The activities of individuals described herein should not be construed as “typical” behavior of Japanese people nor reflect the intention to portray the country in a negative manner. Our sole aim is to provide examples of various types of reading matter enjoyed by Japanese.

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Law enforcement authorities from Tokyo and Miyagi Prefecture have shut down a major fraud ring involving online-dating sites designed to generate massive profits out of membership fees, reports Shukan Asahi Geino (Mar. 11).

On January 16, Noriyuki Hoshi, the leader of the operation, and ten others were taken into custody by police for defrauding members of deai-kei (encounter) matchmaking sites by hiring male actors to take on online personas of ladies seeking dates.

A reporter responsible for covering social media explains to the weekly that the victims were registered with such social networking sites as Mixi and Mobagetown. Between July 2005 and the day of the crackdown, the nationwide scam had swindled 1.4 million individuals out of a total of 2 billion yen.

This group had its headquarters in Tokyo’s notorious red-light district of Kabukicho, located in Shinjuku Ward. Its staff consisted of approximately 20 full-timers, including Hoshi, who was regarded as “the Chair,” and about 80 part-timers.

The article says that recruitment of members was highly cunning. “Members of this organization had different roles assigned to them,” the same reporter explains. “A solicitation division was responsible for stealing IDs and passwords and illegally accessing Mixi and equivalent sites. While disguised as a member of such sites, they would then send mails asking if the recipients wished to go on a date. After receiving a reply, they would then offer an invite to chat.”

The stage would then shift to the ‘Operation Division,’ where fictitious women, known as kyara, would continue to engage in email exchanges with the deceived men. “After telling these men that there is a need to change from the chat sites due to ‘an overwhelming influx of spam mails,’ they would then be directed virtual sites,” the reporter says.

When these men register with the virtual site, they are simultaneously and unknowingly signed up for pay sites that this organization was running. The organization had a customer service department to deal with anticipated claims or complaints.

“The organization utilized 200 personal computers and three shifts of actors to maintain this 24-hour operation,” an individual associated with the investigation tells the tabloid. “Each member’s duty was carefully and laid out in specially designed manuals.”

Actors acted out a total of 170,000 female roles, which included that of elegant college girls and affluent ladies who own imported cars. “These types of fabrications are designed to make sure that the members do not get bored,” says the same individual. “They were also taught how to carry out last-minute cancellations of proposed dates in order to make sure that these deceived men had no access to actual meetings.”

Even though this scam has been exposed, there are still men who believe that they are talking to real ladies.

“It is close to impossible to meet your desired date,” says an individual knowledgeable of networking organizations and organized crime. “The reason for this is the basis of the operation itself. Free online-dating sites usually adopt point systems. Male members have to purchase points. By spending them, the company running the site makes a profit. To continue emailing the girl, you have to continue purchasing points. You see, if they met, there is no profit.” (K.N.)

Source: “Deai-kei sagi guruupu no saishin koumyou teguchi ’suppokashi manyuaru’ made sakusei shite ita!” Shukan Asahi Geino (Mar. 11, page 44)

Note: Brief extracts from Japanese vernacular media in the public domain that appear here were translated and summarized under the principle of “fair use.” Every effort has been made to ensure accuracy of the translations. However, we are not responsible for the veracity of their contents. The activities of individuals described herein should not be construed as “typical” behavior of Japanese people nor reflect the intention to portray the country in a negative manner. Our sole aim is to provide examples of various types of reading matter enjoyed by Japanese.

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Last month’s incident in the Minami district of Osaka in which comedian Tamotsu Kuroda of the group Messenger was arrested for assaulting a bar manager following a dispute over a 250,000-yen bill highlights the increasingly common practice of bottakuri, or to rip off, that is ongoing in Japan’s entertainment areas, reports Spa! (Jan. 26)

“Those rip-off joints in Osaka scrutinize their targets beforehand,” says the owner of a near where Kuroda’s altercation took place. “There’s a possibility that the bar was assuming Kuroda could afford a certain level of tab just because he is a popular comedian. There have been an increasing number of bottakuri cases here in the Minami area.”

There are about 100 “girl’s bars” in Minami. Their sales reps solicit pedestrians with coupons that can be used inside. Cases involving fraud, however, are gaining attention. The local chamber of commerce has sent out a warning and the Osaka Prefectural Police has said it will take necessary measures, including legal penalties for violations, where applicable.

“With the recession, there are so many vacancies in buildings,” explains one owner, who used to operate 4 to 5 girl’s bars in Minami and claims to have earned about 10 million yen per location via fraud. “You can simply move in since most of the infrastructure is still intact from the previous owner. With no guarantee money required, you can rent a place for about 150,000 yen a month. There are many former hosts and those who used to work in that line of business who are starting up operations.”

With a revised law prohibiting solicitation of customers on the streets and imposing a closing curfew of 1 a.m. on host clubs, these new owners are recruiting gals to open girl’s bars and start bottakuri businesses.

In contrast to expensive hostess clubs, initial per client outlays are around 5,000 yen. The rip off, however, doesn’t come via, say, a 10,000-yen beer. “What they will do is a petit rip-off, or puchi-botta,” says the same owner. “Unlike kyabakura, customers do order drinks, so it’s easier to manipulate the pricing. Girls get 30 percent of what a customer pays on a commission basis. So even quiet girls become aggressive in engaging in bottakuri because they think it’s acceptable to rip a guy off for 10,000 or 20,000 yen.”

The main way to execute a bottakuri is via the size of the beverage container, where different sized glasses have different prices, maybe between 500 and 3,000 yen. Another girl’s bar operator tells Spa!, “Not knowing these price levels, drunk customers let the girls order the drinks, assuming that he will get changed for around 10,000 yen only to discover a final bill of 40,000 yen.”

Maid cafes, too, are getting in on the act. A 28-year-old gentleman was wooed by this opening line uttered by a female Minami street solicitor: “You are very handsome, please come to our place.” Upon entry, he was surrounded by three ladies. “They gave me a shoulder massage and then danced when the music went on,” he relates. “Even though they asked permission beforehand, I became bit suspicious as they were overly accommodating. Then the bill came to a whopping 15,000 yen for 30 minutes. The conversation with the maids was priced by the minute and both the massage and dancing were options. In the end, I regret that I didn’t check the pricing more carefully.”

Tokyo’s Kabukicho entertainment district is also seeing similar bottakuri scenes unfold, “but last February’s death of a customer, who had been slipped a mickey, has reduced substantial activities and things have shifted to puchi-botta,” says a karaoke pub owner.

The types of rip offs are varied and include overly priced pub snacks, the application of incremental fees at each step of a sexual service that culminates in intercourse and an additional charge for providing said intercourse in the first place — something of a forced gratuity.

“Small places cost you 70,000 to 80,000 yen to rent,” says an unnamed owner. “With that kind of small investment, you can start up a bottakuri and leave after six months. If you steal a client’s credit card, you will have probably have to deal with a specialized section of the police that deals with organized crimes. However, just taking some cash from the wallets of customers may not result in too many complaints if the bar operates only for a short period of time. In the long run, you can make a profit.”

A police source says, “To raid a bottakuri place, the key thing is the collection of enough complaints. Most people, however, don’t file claims, thus it is hard for us to make a bust.” (K.N.)

Source: “Fukkatsu ‘bottakuri baa’ ga oh-abare,” Spa! (Jan. 26, pages )

Note: Brief extracts from Japanese vernacular media in the public domain that appear here were translated and summarized under the principle of “fair use.” Every effort has been made to ensure accuracy of the translations. However, we are not responsible for the veracity of their contents. The activities of individuals described herein should not be construed as “typical” behavior of Japanese people nor reflect the intention to portray the country in a negative manner. Our sole aim is to provide examples of various types of reading matter enjoyed by Japanese.

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